Saturday, October 30, 2010

What Radio Channels Are Used For What

Throw Halloween! - Pst. Rossell Miguel Carillo



Discard Halloween!

"Wherefore take unto you the whole armor of God so that you can withstand in the evil day , and having done all, to stand" Ephesians 6: 13

There is a time of year when we could openly talk about the "evil day." That time of year is Halloween without a doubt that not only is a day but a series of weeks.

Filed with the children and their parents as an innocent party and fun, but not only hides a past / present of great evil, but is poor even in his presentation.

"When you enter the land which the LORD thy God giveth thee, do not learn to do after the abominations of those nations. Not be found among you who sacrifices his son or daughter by the fire, who practices witchcraft, or a soothsayer, nor omens, or a sorcerer, or charmer, or a soothsayer, or magician, or who consults the dead. is detestable to the Lord all who do these things, and because of these abominations the Lord your God will drive out those nations before you " (Deuteronomy 18: 9-12)

As we will see throughout of this article, Halloween is a well-calculated act of witchcraft, and nowadays prepared to harm children and young adults, when their guardians, negligence or ignorance, pay no attention to that spiritual danger.

We as parents have a responsibility before God to care for our children. If in their schools, celebrate Halloween, simply talk to their teachers and tell them that for personal reasons, their children do not participate that day of all those things, and if required, will stay home. You have rights!

not allow their children to participate in this evil.

"The Halloween party has nothing to do with the sound tradition, it is pure evil, and presenting a more or less desirable and innocent hides a curse that never weigh enough - discarded Halloween! "

Remove all distractions of your life
We are in open warfare, and the vast majority of believers are not many realizations. Live engrossed in their daily work and chores. They do not realize that the enemy plans on their heads, casting its shadow as black death to be allowed, yet the Word exhorts us to " that Satan should take advantage of us, we are not ignorant his devices " (2 Corinthians 2: 11). One of the machinations of the devil is to bring God's people to a constant distraction .

The devil is afraid of the Christian who prays, intercedes, cast out demons, but the Christian laughs distracted. That kind of Christian does not imply any threat to the enemy of our souls.

A clear example is the Christian distracted the church of Laodicea (Revelation 3: 14). The Laodiceans walked more than distracted by their self-sufficiency in their own mistake of thinking that everything they had, and they did not need anything. Living immersed into the trap of banality, and complacency, this is a major distraction.

Today, the spirit of Laodicea is more than present in much of the church sector. The Christian spiritually asleep, there is a danger to the enemy. There are many ways to sleep the believer, one is telling you to pay attention to the devil's work, or talk about the devil, is to give glory the devil, and therefore, it is best to be away from our conversations, preaching, teaching, etc. everything about their influence and work. The Christian then, spiritually lethargic and stop fighting, why fight if the devil and was defeated at the Cross? Taking this last phrase from the Bible out of context, you get numb to the believer, and meanwhile, Satan takes great advantage to keep doing their work of destruction.

William Schnoebelen, in his book "Lucifer dethroned , reads as follows: " I have talked with Christians who are sincere and intelligent, but they think that the spiritual world has little or no impact on them . They think that occasionally there may be a demon on China, and from time to time, a missionary in trouble, you might see an angel " (1) live back to spiritual reality, but we can not pay more for that luxury. Reality is catching on, and God's people learn to draw his sword and learn to manage it ... against the spiritual enemy.

Origins of Halloween
Halloween, originally a Celtic festival celebrating the year 300 BC These people, was controlled and directed by so-called Druids, who were not nothing but the Satanists then (Druids still exist, and are very active). The Celts were a people of northern Europe scattered throughout England, Northern Ireland and France mainly. This festival mentioned, marked the beginning of winter. The Druids worshiped the "god of death", ie the Devil. October 31st, these witches celebrating the Celtic New Year's Eve, in honor of this false deity called Samhain. They did this by providing human and animal sacrifice. The festival of Samhain, called the festival of death ", was officially concluded and is still recognized by all Satanists and occultists.

These witches of cursing going from house to house, demanding all kinds of food and other things to eat and offer it to their "god of death. " If the villagers did not give these foods that they demanded, they cast a diabolical spell over their houses, the effect was the death of a member of the family.

wore on that day get a large hollow turnip with a face engraved on the front, representing the satanic spirit which depended for power and knowledge. The turnip was lit by a candle inside it, which was used as a flashlight when going from house to house at night. When this practice came to America in the eighteenth and nineteenth centuries, turnips were not as abundant, the native plant that replaced it was the pumpkin.

"Why allow our children to participate in this evil, though apparently only be for game? You as parents need not feel compelled to have their children participate in these things in the classroom "

Halloween, the main party of the year Satanist
Today, the spirit of exaltation of evil is still present at this event, much as it is intended to conceal. The devil would love to do damage through the seemingly naive and insignificant. Essentially a fact proven is that every October 31 in the evening performances are Satanists with human sacrifices, especially of babies, rape of children and adults, and all kinds of meetings relating to the glorification of evil, where the blood runs abundance. And with all this, a vast majority of Christians are asleep.

Rather than get to pray and intercede against this, many even naively that festival participants, allowing their children to dress up as witches, skeletons, demons, etc., And play the sad and unfortunate " trick or treat " (Trick or treat), which was nothing originally to curse, kill and rob the family that did not lend itself to their requirements as we see below:

Druids roamed the neighborhood door to door asking for a child or a virgin, and between piercing screams, consumed sacrifice. The victims bit the heads off, and it was stuck on a spear. Others were burned alive at the stake.

If the family complied with the delivery, the Druids would leave a big hole turnip with a candle inside to prevent the demons to enter and kill that family. That's what was considered the "treatment."

But

if the family refused, then those bloody wizards marked the door of the house, and that night was free entry satan to destroy this family, it would be the "trick", ie, the "trick."

Many will say that it is a thing of the past, but they are wrong. Each time the Halloween party has more roots, more strength, and increasingly is spreading everywhere, taking advantage of schools, colleges and schools in general and teaching responsibilities.

Why is there so much interest in expanding Halloween? Besides the well-known merchants business not want to leave to get there is another reason, far more sinister. It is well known that Halloween night is the most important of the current calendar Satanist.

A witness first hand what we have from the mouth of a former Satanist, which was the largest of the witches in Western Europe and the British Isles, who became a Christian, Irving Doreen. This, now sister in Christ, said that if Christian parents have any idea what it really is Halloween, even would mention that word in front of their children, since all it involves is death and fear.

fable not
For many, Halloween is just a costume party where the children take to the streets in search of candy and gifts, the reality is totally different.

A sister in Christ, I described a vision he had in the context of Halloween. He told me very clearly that he had seen a blackwater swamp, and on the shore, many people having fun. There were adults and children, dressed in their typical costumes of the party, and the surprise was that they were Christians! Were Christians with their children, celebrating Halloween. Did not realize the danger, were totally alien to all that. This is the problem, when the Christian lives in a foreign, back to evil, not combat, but rather live with him winking.

Let's stop being distracted and stop sleep. Let's see how to effectively combat this evil in spiritual terms, as well as everyone else. Do not forget we do have fight against darkness (Eph. 6: 12).

We fight against darkness
The Bible says in James 4:7 "Submit yourselves therefore to God Resist the devil and he will flee from you."

Often, we are faced with circumstances like this and do not know what to do. For this reason, here are some guidelines that can help us get out an offensive in the spiritual realm.

know perfectly that during the month of October, Satanists profess a great evil activity. More specifically, on the night of October 31, Satanists all around the world gather to worship the devil, renew covenants, cursing the Christians, to invoke evil spirits, demons turn, as he is known, human sacrifices, etc..

What we must do as true God's children is as follows: First, "under God". This means that we give God control of our lives, doing His will and live in holiness. We must know His Word and be in communion with Him

Second: "Resist the devil." Resist the devil, does not mean that every attack we endure stoically devil's passivity. Is not that the idea of \u200b\u200bGod to talk to resist . On the contrary, to resist, to say the devil's work undone by confronting him and his army in prayer and intercession.

You must take authority the name of Jesus and with audible and firm voice say, for example: "According to the will of God in the name of Jesus of Nazareth, I break all work, every spell, every curse pronounced on this day", "Subject every power of darkness and break every curse that was pronounced upon the sons of God Almighty in the name of Jesus " . This is just one example. Ask God to guide you and before you confront the powers of darkness have a time of worship, confession of sins, if necessary, and exaltation to God.

Prayer of war, memory is not to repeat certain words. The devil will flee if you are a man or a woman devoted to God. Never forget that Satan, as God sees in you. On the other hand, do not be afraid, Christ already won the cross of Calvary. Remember the Word: Colossians 2:15 "disarmed the principalities and powers, he made a public spectacle, triumphing over them in it"

We live in a few days where we do not We can afford to take a nap spiritual. We must be vigilant because the enemy has risen like a flood. But thank you, because when the evil it does, Spirit of the Lord, lift a standard against him (Isaiah 59: 19b). We have the victory safe with Jesus.

I would like to end here by giving a small handy guideline. It is highly desirable, fellow servants and brothers, that these days, and even more so from the eve to the end of the current 31, we were in prayer and fasting. We pray that God have mercy on all those children, young virgins, men and women who are caught with the intention of being tortured and killed. This is horribly real, and we can not simply ignore it. Let us kneel before God and implore His mercy!, Let's tie the power of the bloodshed! Let's tie as the Holy Spirit will reveal to us, all those demons and evil spirits that plague the people of God and lead the children of the devil to undertake the greatest atrocities in order to gain more power! (Matt. 18: 18, Eph. 6: 12) The battle is served! .. And please dispose of Halloween!

God bless.

© Miguel Rosell Carrillo, pastor of the King Center, Madrid, Spain in October 2007

www.centrorey.org

Citations:
1. William Schnoebelen, in his book "Lucifer dethroned page. 164

FIN

Thursday, October 21, 2010

Coaxial Outlet Installation

"The waiting place." Gerardo Rivera. Poetry. Anthology.

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-blog Portal complementary NTC ... we ran ...
http://ntcblog.blogspot.com/ , ntcgra@gmail.com Cali, Colombia.
And those related to:
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"The place of waiting"
Gerardo Rivera.
Poetry. Anthology.
Faculty of Humanities, Universidad del Valle
printing unit. October 2010. 286 pages.

The book was launched and presented the October 20, 2010 in the framework of PACIFIC INTERNATIONAL BOOK FAIR. V-16 , http://ferialibropacifico.univalle.edu.co/ , Cali
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14.0 x 21.0 x 1.6 cm


POET.

Photo: Maria Isabel Casas R. NTC ...
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TEXT BOOK FLAP. Image later.
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live in a small bamboo and wood house, near Cali, after Dapa hamlet overlooking the valley and the tea grown in the natural reserve of Chicoral.

always write poetry night that is not dis-fetch and get happy PAGI-na blank.

At this time of stars, where are my cats? My two dogs sleep and breathe easy at the foot of the bed.
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back cover.
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The world is miraculous in his words, but it is in a restful, as you know is water, partridges, leaves.
William Ospina.
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The poet Gerardo Rivera, with the wisdom of many years well spent, has elected five books of poetry: Throughout October statues, the traveler's feet gold, covered with leaves nothing , Previous to the gloom and The place of waiting. His verses us into the imaginary world that inspires them. Every poem of his, says William Ospina, is a kind of mystical experience made poetry. A poem where slip, with delicate metaphysical truths.
Dario Henao Restrepo .
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"Here, at last, a poet who dares to be outdated, unlike any"
Edgar Collazos. +++++
FOREWORD
By William Ospina
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poetry rather than a way of writing is a way of feeling. So, long before Gerardo Rivera started writing these poems, and knew he was a poet, and we could live the fullness of his poetry, the richness and grace of his inventions disconcerting verbal rule that curious way with language on the vagaries of reality. That secret of the poet, as in ancient courts, they know their king and his valet, his Prince and choirmaster, his princess and that eternal wannabe dignity would not know honor. I remember a green evening twenty-three years, when Gary showed us the poems of Hans Hans, a non-existent and prolific poet who was dying in Belgrade. Had left a brief but intense work of which I wrote a foreword despicable fortunately today lost. Gerardo I remember when he returned from his trip to Hungary and evenings filled our woods with hardly decrepit pheasants and restaurants supported by the tremolo of the violins. I remember him with his curved staff of cane purchased in the markets of Budapest, walking down Sixth Avenue in the rain of yellow guayacanes another decade. And I remember the intense evenings I saw saw when he returned from Greece, and we talked about the white quartic Prague and Igumenitza docks, beaches where there was a Greek boy with an octopus attached to his body between the waters of a blue ink.
. Gerardo
refused for years to write something more than a certain ballad which he called The cow arithmetic, almost haiku ripples on the moon in the water of the moon from the water, and a busy preparing monologue of Lady Macbeth to Duncan reception in a castle with servants busy and crows, children picking his nose and demanding abrasive pots. In vain we asked other poems. As Adolfo Mountain, as José María Barrero, sealed their ears with beeswax from hearing the voice of the sirens fatal wreck invite the weaving deadly verses. But one day in Chicoral out to walk the misty mountains and apparently the sun came out and melted the seal of Ulysses and the siren sang. Since then, the poetry of Gerard also became poems, and I want to state here that every poem of his is a sort of mystical experience.
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But where does the power of these poems, their intensity, the truth that gives us even more daring in their games? Perhaps it is true that truth is in the tone, in the calm intensity in the deep conviction of the speaker. If so, then over the years developing his skills Gerardo not literary writing verses without end, like many poets, but forming a world experience, an attitude of Eastern monk, the ability to stop staring at every thing , and everything found in all things. What could be the universe but "That river of doves and seeds that speaks in a poem, those voices that / Sometimes they are birds / Sometimes they are stars / And eternity / With his coat of light / that is beginning to jumping / cat / Your rabbit yawns? The world is miraculous in his words, but it is in a restful, as you know to be the water, partridges, leaves. It is full of common things taken from everyday life and caught in flagrante delicto. In his world through the gap / Moon / jump to the sky / cats. Gerardo to decirmos melancholy of everything that was enough for him this turn: Behind the stairs / is now yellow wood. Death To name just say it: There are people / sitting in empty chairs / furniture in the rain / I watch and not talk. To make us believe in a tender situation lost in history, a moment in the life of a medieval woman, builds these poignant details: Gudule Utrecht / the roofs of Liege / Do not get up yet / still have a lot of fog / In the garden and lawns Today is March 15 / 1273 / Remember / You have to go to market.
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Only one thing that Gary does not look and are the mirrors. Maybe that will give us the key to the tone of his poetry and the intensity they have in her things, ways of the world, miracles of reality. In this poem the human is only a modest part of what exists. Human is above all in the eyes, in sympathy with the footsteps of the cat that they leave a trail of beauty on earth, the tenuous counterclaims almost disembodied voice makes them the stars and God and chairs that never tired of waiting for someone to give them meaning. I would say just who looks himself so little with so much intensity can see the world. But not me who came to tell his poems. I know it is forbidden to add more words to the powerful magic and secret geometry in them. Shameless, I want to thank publicly poetry Gerardo has brought into our lives, the many hours that the language has been exalted in fun and passion in the company and miracle. And I ask for help from Apollinaire to celebrate the many times that our glass has been filled with a wine that shakes like a flame, the many times that the glass is broken as a laugh.
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RELEASE.
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The table
William Ospina, presenter, Gerardo Rivera, poet, and Edgar Collazos, moderator
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A necessary book like water: 'The place of waiting' by Gerardo Rivera *
By: William Ospina

El Espectador . com Review October 23, 2010 - 8:00 pm

ALONG A warm summer nights John Keats heard the song of the nightingale the secret of nature, the contrast between the transience of individuals and eternity species. William Blake advised to see the work of centuries in a grain of sand and the infinite in a wild flower. Emily Dickinson did not have to leave your garden to see eternity, the palaces of pleasure and splendor of hell. Walt Whitman said that the cow pace with the back bent beats all statues, honeysuckle could adorn the halls of heaven and a mouse is miracle enough to confuse millions of unbelievers.

For all that Robert Graves said that the most ancient goddess, whose mirror is the moon, gave to the poets of the deeper truths of the world, and made it less important in the hands of the foolish and frivolous, who plunder and prey that accumulate and classified, which grab and annihilate. While someone is feeling the mystery of things, the secrets of water, forests, darkness and memory, the world will be safe, even the demons are busy peddling their weapons and poisons.

And never forget a poem by John Milton, that ponders why he was given the blind, and which begins "When I consider how my light is turned off / before the middle of my days in this dark, wide world "appears at the end this approach to the fate of the poet:" Thousands of messengers are struggling to the earth and heaven to fulfill the grand design, but also serve who only and wait. " This could be the meaning of the name of this book that gathers all the poetry published today by Gerardo Rivera: The place of waiting. This book is the profound revelation of a great poet and a powerful poetry. Something

means the moss covering the stones, the violent light spends things that draw the wings in the wind on the ponds. Eternity, which is another name of God, not only produces and stars constantly puzzles: it sometimes causes a hand away the veil, a voice decoding the silence, a look that means the shade. The poet gives us new names quickly and closer to all things, reveals the pain that is in objects, there is consolation in music, stars in death. And a world where everything was overwhelming and mysterious is going amazing and sweet and full of meaning.

reading these poems by Gerardo Rivera felt that a new logic is entering the language, a more subtle look that opens us to the world suddenly approves a lucid smile, good becomes more skeptical and more evil refined. There is a naive conventional poetry and calls a spade a spade and spade. Here nothing is quite what it seems: the whole moon has a lower surface of blood or grass, every cat slips into smoke and stalking, every book is a laboratory of magical operations. Love covers things false names, stones want to kiss the lips of gold, love goes anxiety metals and mountains, delusions and mechanisms, and all curves in yesterdays home, and every room takes the base in the jungles and memories.

A book that can appear just yet old as the stars and deep as the memory. Everything in this book comes from a Geraldo Rivera accurate recall expands on stories but impersonal as it has rain on the roof. It reminds us that the world is full of walls of blood and hunger holds, and kings and powers that stand shoulder to much distress and pain. The poem shows us things we can not explain our philosophy: "Black puddles / where flowers fall tiger and grows. " There is in these verses a black fertility producing wonders night watchmen, jewelry shadow.

With books like this could ever sing and pray humans. Remember what it was when were still in the world those treasures of which now escapes and desperate fighting civilization: the silence, night and absence. Because these are the realms that guard the poet must, these things are seemingly unproductive that produced all these things seem impractical on which rests all the efficiency of the world. The poet goes in the opposite direction, is the great radical, and while all the fruit up to him down to the roots, and hear the mouths of springs, and feels that germinates in the heart of the stones.

The place of waiting, just published by the Universidad del Valle, 65, is one of those books are not written for everyone but for every one, no one will see in his poems as well as watching another. It is a miracle full of writing as old as Homer and yet so daring in form and freedoms as the clouds of last evening. Everyone needs this poetry to discuss with yourself and the world to once again thank, from the horizon of this age that nothing thanks.
NTC
* Note ...: text read the book launch event, presented here. ---

INTERVENTIONS
VIDEOS: Coming soon.
- AUDIO
*** Presentation by William Ospina (8:23 min):
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Intervention Gerardo Rivera and poetry reading (24:06 min):
http://www.goear.com/listen/7e777fe/poemas-gerardo-rivera
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PHOTOS:
Album:
http://picasaweb.google.com/ntcgra/GerardoRiveraElLugarDeLaEspera #
slides Album:
http://picasaweb.google.com/ntcgra/GerardoRiveraElLugarDeLaEspera # slideshow /
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Some photographs.
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Poet whole body and tie.
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dedications in the books.
. Signature dedications in the books.
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José Zuleta, Gerardo Rivera, Alberto Guzmán Naranjo (composer and associate director of the Philharmonic Cali) and William Ospina
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Juan Gustavo Cobo Borda and Gerardo Rivera
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Gerardo Rivera (right) and Gabriel Ruiz (NTC ...)
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used by NTC ... the invitations to the event.
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The photo of the poet is in February 2007: http://ntcblog.blogspot.com/2007_02_25_archive.html . Camera: Maria Isabel Casas R. NTC ....
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updated: NTC ... / degrees. October 21, 2010, 11:33 a.m.
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Sunday, October 17, 2010

Martha Stewart Waffle

The cry of the hourglass. Carlos-Enrique Ruiz. Poems. Aleph 2010. Virtual Edition NTC ... BIBLE

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NTC ... we ran ...
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And those related to:
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The cry of the hourglass
Carlos-Enrique Ruiz
POETRY BOOK
Aleph Magazine Publishing (7) , http://www .revistaaleph.com.co/libros-cer/443-comentario-de-primera-lectura
First print edition: August 2010.
166 pp. First editions virtual NTC ...: October 17, 2010.
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COVER.
Illustration: embroidery fabric, Indians (Mexico 2008)
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Dedication: to: Livia

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Number 7 of the series "Ediciones Revista Aleph" http://www.revistaaleph.com.co/libros-cer
Layout Andrea Betancourt G.
Cover: Embroidered fabric, Indians (Mexico 2008)
Printing: Editorial Andina - Manizales, ALEPH Col.
Magazine Publishing, ISSN 0120-0216
http://www.revistaaleph.com.co/ , Career cer@revistaaleph.com.co
17 No.71-87, Manizales, Colombia, South America ++++++

POET
picture and text in tabs.
Carlos-Enrique Ruiz (Manizales, Col., 1943). Civil Engineer. Director-founder of the Aleph magazine (1966 - ...) with existence 44 years and 154 editions the third quarter of 2010. Professor Emeritus, Honorary and "special ad-honorem" of the Universidad Nacional de Colombia. Corresponding member of the Colombian Academy of Language. He has served as director of the Library National leadership in the university and professor ever. Hc Doctor of Humane Letters from the University of Caldas. The central library of the Universidad Nacional de Colombia (Manizales, Campus la Nubia) bears his name ( 1) , assigned by the Ministry of Education Resolutions National Council Headquarters. Director of the "Chair Aleph" in the UN.

Author: "Say" (Manizales, Col, E. A., 1981), "Imagery of ways" (collection of writings from the eighties: say any other feat, Memory city, images of words, imagery of roads, the little things in the wonder of life, this pleasant smell of apples, Glare without stars in the chest, dye leakage in the memory, walking on tracks indecipherable. Manizales, E. A., 1989); "bias of carnation (Sanlibrario Ediciones, Bogotá 2004)," Notions of the watchtower "(Ed. Sanlibrario, Bogotá 2005)," Summer Rains "(Ed. Magazine Aleph, Manizales 2006); "Truce at dawn" (Ed. Magazine Aleph, Manizales 2007), "One Hundred Years in the mirage of nostalgia" (Ed. Magazine Aleph, Manizales 2007), "Stories of Aleph - Selection" (Ed. Universidad de Caldas, Manizales 2007); "Signs of Hope" (Ed. Magazine Aleph, Manizales 2008); Matilde Espinosa in the life and poetry contest (Ed. Magazine Aleph, Manizales 2009), "The veil of dreams "(Ed. Magazine Aleph, Manizales 2009); " Education and Humanism in university life " (Ed. Master Page Editores, Bogotá 2010). Essays, and his poems have been accepted in some journals. -----


first reading commentary

By Cecilia Balcazar

Bucher I read with great attention and yanked The cry of the hourglass , congratulations on this achievement poetry. With a certain shyness on my part, I venture a few comments on first reading:

's poem is a unity of tone from beginning to end. Poems are full of experience, of nostalgia, and also of disappointment. There is an undercurrent of absence, emptiness, what is not or was not, of memories.

Enter the inexorable passage of time with a certain detachment, without anguish. There is a clear hope appear retained in the other dimensions. It is a painful pilgrimage filled with lyricism, with a hint of elegy suggests moments as a solemn funeral march and measured in its course epic, in understandable outcry about the fate of the species and its relationship with the cosmos ignored. There is a sharp counterpoint between what belongs to the human and the omnipresence of an independent nature which is more than the stage of the proceedings. The language and silence are intertwined and opposed in various meetings. There is a skepticism about the possibility of true dialogue, on the deception of passion and a sober assessment as a kind of love.

The poet, as a viewer walks her inquisitive look through the different stages of the human condition of their tragedy and despair. Salvation has HOWEVER their meeting point in the beauty of the human alien worlds.

Cecilia Balcazar Bucher (Full Member of the Colombian Academy of Language, university professor and global policy of PEN-International) Bogota, July 3, 2010
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Texts on the back cover:
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"Magnificent and expressed surprise transitional power of man, the mystery of time, the indecipherable marks of the human paradox that we embody, the final harrowing ocean of hope hopeless, compared to the unfathomable vastness rivers lead sung by Jorge Manrique. " Carlos Martín (1986)
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" It is pathetic to witness the fate of a man in full time thinking about the daily struggle, the prodigal nature, the human environment warm and elusive, in its clearness and darkness, their revelations and cover-the miracle of poetry has managed to conjure with the spell of the word purge in the excitement of feeling, she received ... / Needless to say, my reading of the poem does not end, the lucky things that have to approach them opens the door to the promised land: the symbolic world of true poetry, supreme confluence space understanding and feeling ... " Osejo Luciano Mora (1989)
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" ... And what poems of yours, like the sound of sacred silence. " Gabriel Restrepo" (2010)
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"... how I am glad to see the profusion of metaphors and deep serene, I like these verses of yours, ..." Nelson Vallejo-Gómez (2010)

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virtual editions of the entire book.
thank the poet and author of the book and sending the authorization to publish -e . Joyfully celebrate their new collection of poems and broad reaching and humanistic endeavor.
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Format. Pdf in Google Documents:
Ruiz, Carlos Enrique. El_clamor_de_la_clepsidra.pdf
https: / / docs.google.com / FileView? Id = 0B-ABjQmYGMXbNDFiMmRlZGEtZDEzZC00ZjIxLWIwNTctMzNkYjIxMThkYjAy & hl = en
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*** Format. Pdf in Issuu:
The cry of the hourglass. Carlos Enrique Ruiz. Poems
http://issuu.com/ntcgra/docs/carlos.e.ruiz.poemas2010
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. LINKS
NTC ... about the author and his works:
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*** Thursday April 23, 2009
Matilde Espinosa in the life and poetry contest ,
http://ntc-libros-de- poesia.blogspot.com/2009_04_23_archive.html
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*** Tuesday March 16, 2010
education and humanism in university life. Carlos-Enrique Ruiz.
http://ntc-narrativa.blogspot.com/2010_03_16_archive.html
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*** +++++

updated: NTC ... / degrees. Sunday, October 17, 2010, 8:13 a.m.
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Sunday, October 3, 2010

Disinfecting A Garden Where Dogs Have Pooped

POOR, Canto's own offal. By Santiago Espinosa. Luis Vidal

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Song to spoil themselves
By Santiago Espinosa *
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" Bible poor brings the reader to this group of dispossessed evade daily.
In his book "Bible of the poor ', the poet Juan Manel Rock sings to our own offal
With this book, Roca won the Casa de América Award American Poetry 2009 and Critical State Award for best book of poems published in Spain 2009.
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TIME, October 2, 2010.
http://www.eltiempo.com/culturayocio/libros_in/el-poeta-juan-manel-roca-y-su-libro-biblia-de-pobre_8046420-1
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Composition NTC ...

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IMAGE OF PUBLICATION IN TIME PRINTED . (Click on images to enlarge them and make them readable. Click on "Back" on the toolbar to return to here)

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Song to spoil themselves
By Santiago Espinosa *

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"Bible of the poor" brings the reader to this group of dispossessed evade daily.
In his book "Bible of the poor ', the poet Juan Manel Rock sings to our own despojosCon this book Roca won the Casa de América Award American Poetry 2009 and Critical State Award for best book of poems published in Spain 2009.
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TIME, October 2, 2010. Http://www.eltiempo.com/culturayocio/libros_in/el-poeta-juan-manel-roca-y-su-libro-biblia-de-pobre_8046420-1
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What is this book, that makes it so shocking and necessary at the same time, joyful and painful? 'Bible of the poor' could be a reminder of what it was before the book of poetry or school: reports to recall that it was, or that nobody remembers, verbal exercises to express solidarity. In these pages of poetry sits beside us like an old stranger, without a country or race, and kindle in our table a small lamp.
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Very few books had described our fields and misfortunes with a peculiar language. To read it is to attend a painful sequence of our own spoils. The Bogotá "medieval" the miseries and displaced, sick words from loneliness and repetition. The chronicle of a generation that had to "learn to swim in a shipwreck."
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whole book could be decanted response our atavistic indolence. Rock stops at the beggars whom we call "disposable" and returns them carefully through the words, forces us to grieve in their wounds, evokes displaced and anti-heroes, reminding all of Latin Americans live in the most unequal in the world adventure .
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But this poem does not stop at the claim. Each poem is a great loss, but also a crack in time, an imaginary window, which invites us to go the distance. These pages show us, between the hell of the streets, a city within a city more livable, we carry on the crumbs from his pocket when we left it. A country of fog and rivers that refuses to disappear from the imagination.
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In the background, 'Bible of the poor' is a book of friendship, friendship with the nots that we avoid daily with the victims and missing persons who secretly forget. Friendship with the books and their ability to repay the time. Poetry as a powerful celebration for friends, real or imagined, read or experienced, and to allow the poet to overcome the loss and misery of these cities alone. "Friends, a fee of heaven, / flowers that are not in season. In the home of a grudge is like having gold of silence" concludes the poem that gives the book its title.
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not fortuitous that talk of Rock as one of the most important poets of the language, this book has won, among many other distinctions, the Casa de América Award American Poetry 2009 and the Award for the best book Critical Condition of poems published in Spain 2009. This poem brings us back a new language, to laugh or provoke dreams. " Reminds us, since the threshold of mystery, the importance of literature is for dark times. In Rock the exercise of naming things, imagination and critical at the same time, it becomes an act of justice to those who have no voice.
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SANTIAGO ESPINOSA, * SPECIAL FOR THE TIME * POET
bogotanos
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. LINKS
NTC ... :
* http://ntcpoesia.blogspot.com/2009_05_25_archive.html
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* THE GOSPEL OF POVERTY . ( Poor Bible . Juan Manuel Roca. Madrid, Visor Books, 2009). By Guillermo Alberto Arévalo. In the dark times / do you sing too? / Also sing / About the dark times. Bertolt Brecht. Moving. It is the first adjective I comes to mind after reading the book with which the Colombian poet Juan Manuel Roca won the Casa de America in Madrid, Spain, entitled Poor Bible . Recently, in January 2010, was also identified as the best poetry book of the year in English for the Critical State blog. The second adjective is great. ... still (17 pages): https: / / docs.google.com / FileView? id = 0B-ABjQmYGMXbYWEwMjc0ZmItMTlhNC00MGViLTgxMzYtZTRiYjI2YTAyZGRj & hl = en
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updated: NTC ... / degrees. October 3, 2010, 6:25 AM / .... +++++